inside/outside

Rachael and I keep talking, often joking, about “the real India”.  The one that isn’t on the tourism advertisements, all brilliant colours, clean air and precocious healthy children.  Apart from the mundane, grimy reality, the main gap between imaginary India and real India is cultural.  We are outsiders.  So, quickly enough, you learn that entering the core of India is pretty much impossible.  It’s more a question of getting closer, approaching through suspicions, feelings, assumptions.  And you learn the most, I think, from chatting with other people.

We met a fascinating travel agent on our train trip from Kolkata to Siliguri (New Jalpaiguri to be precise).  While keeping up a steady stream of salesman-speak, telling us how Australians were his favourite people (hmm…), he seemed to be genuinely taking us under his well-fed, middle-class wing.  He reminded us that India’s population is growing at the size of Australia every year!  At that rate, and with the extent of corruption and already existing poverty, it’s hard to imagine what this country will look like in the future.  The government and the people have a herculean task ahead of them.  Anyway, as it turns out, our train companion, as friendly as he seemed, disappeared soon after suggesting we get a taxi together.  Oh well.  Unpredictability is part of the fabric here.  So, Rachael and I wound our way through mercenary taxi touts and train-station homeless children tapping us on the arm, to find our way to the share taxi stop at Siliguri, where we finally start to leave the energy of Kolkata behind.

Ill health has reared its ugly mucus-smeared head.  Nothing serious, luckily.  I thought it was the leftovers of Kolkata pollution throat, but it was a potent little head cold.  I hit the worst of it – my nose becoming a river – in Darjeeling, which took the sheen off the place – and now (here in Sikkim) Rachael’s enduring it.  Still, the immense beauty of the hills penetrates pretty much anything.

We stayed at Andy’s Guest House again.  A simple place, Andy’s has a library stocked by fellow travellers, a fantastically friendly couple running the place (thanks Genesis for your shawl that morning I got up early to watch Khangchendzonga light up), and one of the best views in town from its rooftop viewing platform.  Cold, but worth it.

view from Andy's Guest House, Darjeeling
view from Andy's Guest House, Darjeeling

On our second day, the strikes began again.  As I mentioned in an earlier blog, the West Bengal Hills is still in the throes of the Gorkhaland movement, demands for more autonomy (or independance).  There had been violence surrounding two opposing marches in a town on the plains, so there was a sudden decision to shut Darjeeling down in solidarity.  Feeling sick and vulnerable, I just wanted somewhere to eat.  You realise, of course, that this is not your place.  Tourism is huge in this area, but really, it is someone else’s home, with all the cultural, political, economic, social complexities and complications.  So, we spend the next two days living off oranges and biscuits, but also managed to find two intriguing places to eat and socialise.

We found a hotel near ours that looked like it would have meals.  They didn’t but, almost whispering, they said they would ring their caterer and he might make us a meal.  While we waited for our order, the young assistant manager of the hotel, who looked late teens or early twenties, told us how he’d been studying marketing, is keen to try to save money so he can go overseas eventually (knowing it may take a decade or so), believes the gods will give you what you dream of if you keep asking.

The night after, we decided to approach the imposing black gates of the Elgin Hotel.  A sober, colonial institution, they do “high tea”.  Of course, the cakes were a little stale, the sandwiches bland, and it cost a thousand rupees, but the tea was great, and we met the owners of three other Elgin Hotels in India.  A wonderfully down-to-earth yet also managerial, somewhat elevated couple, they regaled us with eye-opening tales of the underbelly of the Hills.  Violence from police and Gorkhaland supporters was endemic in the 1980s; lax or non-existent building regulations leading to houses sliding down hillsides; corrupt government officials; monks acting in defiantly unenlightened ways…  Fascinating to get a glimpse into India we only suspected before.  Not being Bengali in background, they both had the insight of outsiders.  The impacts of colonialism, the caste system, government ineffectiveness, patriarchy, all seem to converge in India in depressingly potent effect.

While in Darjeeling, we didn’t just wander aimlessly hoping for the strikes (and my running nose) to end.  As it was for me when I was here a few weeks ago, one highlight was the breathtaking, expansive walk to the Tibetan Refugee Self-Help Centre on the outskirts of town.  This time, apart from browsing their store, we saw inside the carpet weaving workshop.  They were on a break, so we strolled around brilliant carpets and the resting tools with the patina of work and attention.  Something about it made me want to weep.  Beautiful and honest and rich and simple.

I also wanted to visit Observatory Hill again.  Strangely, it was pretty much empty – no tour guides, hardly any priests or monks, no beggars on the walk up the hill, not even a single monkey!  I’d built it up as being  pretty intense (see my earlier blog entry), but as usual, India does what you least expect.  A really palpable sense of the passionate devotion of people is here – webs of prayer flags, cave shrines, so much colour and sincerity embedded in the built environment.  And, in what’s becoming strangely, almost humourously common, we get asked where we’re from, then immediately offered grass!

The strike broke for a few hours, so we took the opportunity to head to Gangtok, Sikkim.  More about that next time – the majestic Teesta River, our smooth driver, the surprises of Gangtok…

the second Switzerland?!

I’ve just left Kalimpong, having spent a week in what one young Indian man told me is “the second Switzerland”.  Leo also said that Kalimpong is Heaven, whereas Kolkata is Hell.  It’s not heaven, but it’s been a huge oasis for me, in spite of a few little scares.

I took a share jeep from Siliguri to Kalimpong – it takes about 3 hours, up steep, potholed mountain roads, with 12 of us in one jeep, hips bumping against hips, legs crammed in.  Deep-vein thrombosis is not a risk on long-haul flights, really, compared to this.  Still, amazing trip!  As we stopped for fuel at the outskirts of Siliguri, the local India Oil servo was preparing for a celebration – the entire place was covered in orange flower garlands, Hindi pop music blared from loudspeakers,  a hundred plastic chairs were lined up in front of a podium – the banner proclaiming welcome to the CEO for the grand opening of an automated service station!  On the share jeep ride, I also saw many roadside shrines, monkeys, cows, more tiny shacks selling paan (of course!) and car-exhaust-stained vegetables.

I am slowly becoming accustomed to poverty, I think.  I expected to be thrown into despair, but I just feel somewhere between stunned, speechless and cold.  In Kalimpong, there is definitely poverty but not to the extent of Kolkata.  I had people say hello, ask me where I’m from, etc but no-one hassle or beg or try to drag me into their store.  Of course, it seems there’s no work in town, so all the local teens are fairly surly and preparing to get out.  I met a few of them, and they wanted to smoke dope and talk about rock music, and who they might marry.  Some things are the same here, some things so different!

My first night here, I found a little restaurant, ordered a great Malai Kofta, and as I was feeding myself,  a small group of about eight men gathered about ten metres away in the darkness.  They started hitting and kicking one man, knocking him to the ground.  A woman was screaming.  It was dark, and cars were passing, so I couldn’t see, but it all stopped soon, and they all seemed to leave.  As I was leaving, I asked what it was about, and was told “oh, they’re just drunk, it’s safe here but…”  After that, I didn’t see any violence or drunkenness, but while it’s certainly a friendly town (I had so many people just smile, say hi, etc), there’s a complex history and a real sense of uncertainty about the future.

I have to say I have at times felt very romantic about the architecture and vehicles of India – there are Vespa-style motorbikes, gracious curved modernist/art-deco houses, signs that are hand-painted (and often misspelt).  So much seems to have come from the first half of the 20th century.  Indian people, from what I can tell, would take the new any day, but this is a subsistence, getting-by economy.

Stickers, posters and murals everywhere declare the demand for an autonomous Gorkhaland.  The West Bengal Hills were taken by the Nepalese Gorkhas in the 18th Century, then by the British in the 19th.  Kalimpong is primarily Nepali, but there is also Indian, Tibetan, and many others.  It’s a real mix of people.  But there seems to be a strong desire for autonomy from the West Bengal State Government.  Conflicts, even killings, have resulted from differences over the degree of autonomy that is acceptable, and the means to achieve it.  While I was there, there was a day long strike.  Women congregated at the Rotary Club-built lookout park, and men around the Police Station, holding placards and flags.  No conflict, just I think a reminder that’s what they want.

Kalimpong is also a mix of religions too – catholic churches, Hindu temples and Buddhist gompas.  I spent a bit of time in the latter two.  The Krishna temple was interesting – a huge, almost gaudy white and pink structure, with a tiny room where devotees prayed, circled the shrine and made offerings.  I have a long way to go before I know anything of substance about Hinduism.  It seems an immensely complex, malleable, ambiguous religion – a religion of stories rather than truths.

The gompas in Kalimpong are beautiful.  As I walked around two of them, I was immediately invited inside.  Interestingly, the gaze the monks gave me was neither welcoming nor unwelcoming, just a quiet constant regard.  At both, I sat in the main hall for a while, but within minutes a young adept would be by my side looking at me mutely.  The halls are explosions of colour, murals of various Buddha incarnations, worn crimson cushions and wood bench tables.  There is a calm in these places, but it is not hyper-spiritual at all.  Young monks play hacky-sack, kids tease the local dogs with sticks (shades of “Spring, Summer, Autumn, Winter…”!), other monks carve and saw wood, building things.

I’ve had such ups and downs here.  I’ve walked the beautiful, busy, lively backstreets, and wept out of loneliness.  I’ve sat in calm awe on the balcony of Deki Lodge (where I stayed – a lovely little Tibetan-run place – the owner is a 60-year-old matronly saleswoman – as I left she showered me with mandarins and biscuits for my trip!).  I’ve also met many lovely people, with a kind of aggressive friendliness – “MP” who gave me a list of local Nepali bands I should track down, Leo and Bakash who took me out for Tea and sat with me at the local park around a makeshift fire, and Charlie an American Buddhist who’s been travelling around India for about 2 years now.  There is no replacement for friends and home.  Homesickness persists, but it is abated, eased, replaced even, by the immense warmth and calm of this place.

Two poets in Kalimpong
Two poets in Kalimpong

PS.  This photo was taken by a precocious local 8-year-old boy, who was fascinated by my camera, took dozens of photos.  I had to pry it out of his hands, even though three of the fingers were missing.